Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Articles, Letters to the Editors, etc. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Products of Slave Labor Description An account of the resource FRIEND GARRISON: I perceive among other interesting matters in the Liberator of the 10th, a communication freom Lea. H. Gause, of Pennsylvania, solisting your views and opinions isn regard to the products of slave-labor by yourself and other advocates of the anti-slavery cause. Seeing no reply in the last number, as intimated, and anpposing it to be crowded out by other matters, and having given the subject considerable reflection myself, without being able to arrive at any given point to which conscience would say, 'Thus far shaft thou coine,' (with safety,) 'and no further—and being desirous of more light, as well as others, on the subject, I should be glad if you or some others would freely express your views. Friend Gause says—'To me, there has been no anti-slavery duty more clear, than that of abstaining' (from the produce of slave labor)—and signifies that he has practically adopted the motto of 'No Union with Slaveholders'—meaning to be understood, no doubt, as giving no voluntary aid to the system of slavery whatever. Whether the writer keeps clear from any participation, and in any way from contributing to the support of slavery, because in more favorable circumstances, than many others who do not entirely obtain—or form fixed principles to abide the consequences, cost what it may—is a very different thing, in my opinion. But as that 'duty is clear' to the writer of the communication, I hope its rays will shine into the minds of all the haters of slavery. I think there are few persons, if any, in this section of the country, who have suffered more for the slave then myself; and I am yet suffering, in some degree, pressing onward to the extent of my ability in behalf of the down-trodden; and if there is any thing more that I can do, than what I am doing, to benefits the cause, I am anxious to be made acquainted with it. I have, for a long time, made use of free labor produce, when it came in competition with slave labor produce; and I often pay higher prices for the former. But, as slave produce and taxation for slavery comes in so many forms, I think it is very difficult for me to avoid participating in it altogether. For instance—I have, for the last year and a half, spent more than three-fourths of my time lecturing on the subject of slavery, in different sections of this country. Much of the food placed before me, I have reason to believe, is mixed with the products of slave labor. If I ask whether it is free or slave labor, I get no satisfactory answer. At night, the only had can sleep in is mostly compesed of the produce of slave labor. Most of the means by which I sustain myself and family, are the little profits I derive ferom the sale of anti-slavery publications, pristed on slave-grown cotton. I have a family to clothe and feed, with my limited means, which compels me to procure the cheaped articles, to meet their necessaties as well as I can and it is mixed with the products of unpaid labor. I subscribe for an anti-slavery, or say other reformatory periodical. It comes to me through a post office, managed by a slaveholder, printed on slave-grown cotton paper. I write a letter to my wife, or to you, friend Garrison I and what do I write on, but paper manufactured from cotton raised by slave labor! And it reaches its destination by the directions of a slaverholder—&c. &c. Again, if we try to evade the use of these slave grown articles, and substitute imported articless in their place, we are paying a tax to support a slaveholding government, all steeped in innocent blood, and now carrying on a disbelical war against a freeble government, for the sake of establishing parmanently the traffis in helpless men, women and children on its soil, where it had been abolished by a half civilised people. Yours, for the annihilation of slavery and war by all right means, JONATHAN WALKER. Source A related resource from which the described resource is derived The Liberator Date A point or period of time associated with an event in the lifecycle of the resource 3.5.1847 Creator An entity primarily responsible for making the resource Jonathan Walker