3 10 250 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Meetings and Events Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource American Slavery - The Free Labour Movement Subject The topic of the resource Description of Henry Highland Garnet's visit to England and lecture on free produce Description An account of the resource It is already known to our readers -- for we have repeatedly brought the fact under their consideration -- that a movement is on foot in this country to undermine the institution of American slavery, by withdrawing, as far as may be, its foundation and support -- the consumption of its products -- its cotton, and sugar, and race -- raised by the enforced and unrequited toil of the negro. With this view tracts have been circulated making known to housekeepers what countries and colonies produce their goods by slave labour, and what by free labour -- that, in making their purchases, they may choose the free in preference to the slave -- may prefer, for instance, the sugars and coffees of the British West Indies to those of Cuba or the Brazils, the rice of Patras or Java to that of Carolina, the cocoa of Trinidad or Grenada to that of Brazil. But the friends of the free-labour movement have chiefly endeavoured to promote the cultivation and supply of cotton by voluntary and remunerated industry, as the most effectual means of competing with the American slaveholder, and wounding him to the quick. There are great difficulties in the way of this enterprise; but they are not insurmountable, and already some wholesale mercantile houses have placed themselves in a condition to supply free-labour goods to retail tradesmen. Moist sugar, coffee, and rice, the produce of voluntary labour, may be obtained from any wholesale house; loaf sugar, from Stantin & Fry, London; prints for ladies' dresses, Crewdson's fine shirtings, Morris's white and grey calicoes, coloured glazed linings, sewing cottons, tapes, &c., from J.F. Browne & Co., Manchester; white and grey calicoes, knitting cottons, &c., from Barrow & Satterthwaite, Lancaster; hosiery, from J. & R. Morley, Wood-street, Cheapside, London; Strutt's three-thread knitting cottons, from Burtenshaw & Gaude, London. In Newcastle, Richardson & Coxon and Mr. Charles Bragg, and in Gateshead Mr. F. Clark, drapers, keep free-labour goods; and other tradesmen will doubtless also procure them -- and the more readily if their fair customers ask for them. To induce our countrywomen on whom the success of this movement mainly (we might say altogether) depends, to make this request -- to desire the shopkeeper to serve them with goods that have been freely procured for market wages, in preference to those the slaveholder has raised by the labour of his bondsmen -- not only, as we have already stated, has the press been set in motion, but MR. HIGHLAND GARNET, a coloured gentleman, of pure African descent, born in slavery, but now happily emancipated, has been induced to visit this country, and appeal from the platform for sympathy and support. His arrival in this country was announced in a previous number of the Gateshead Observer, and we have not to report his first appearance before a public meeting. This was held on Monday evening, the 16th inst., in the Weslyan school-room, Gateshead--the most spacious apartment in the borough, yet crowded from end to end. A hymn had been sung, prayer was offered up by the Rev. Mr. RATTRAY, of Swalwell, and the Rev. T.K. ANDERSON, Presbyterian minister, was called upon to take the chair. Mr. GARNET was most kindly and cordially received when he rose to address the meeting. After a few words of introduction, he stated that he appeared before an English audience on behalf of an oppressed and injured race on the continents of America and Africa, and of countless numbers on the islands of the ocean, who lifted up their fettered hands to Heaven, and prayed for liberty. He was there as their advocate, not only because he was of the same race, every drop of blood in his veins being African; but also because he was a man. (Applause.) Mr. Garnet read a letter -- one of the last letters ever written by John Wesley -- which was on the subject of slavery, and was addressed to William Wilberforce, animating him to renewed zeal and courage in his philanthropic enterprise, and stigmatizing American as the worst form of slavery which had ever existed under the sun. The institution thus justly described by Mr. Wesley had now three millions of victims; or, in other words, there were as many human beings held in bondage in the United States as there were inhabitants -- men, women, and children -- in all Scotland. (Sensation.) And the physical horrors of slavery -- on which it was not his intention to dwell -- were not its worst and most appalling consequences. Its moral effects were still more fearful and lamentable. Yet of these the slaveholder was accustomed to make his boast. When he had blotted out from his victim the natural, inborn love of liberty; when he had extinguished within him all those high and holy aspirations and affections which gave dignity to human nature; then, with his foot upon the neck of his prostrate slave, he exulted in his work, and proudly proclaimed that the crouching and abject serf was -- CONTENT! (Hear, hear.) But, as a class, they were not content. If they were, how came it that thousands of them fled the house of bondage? The slaveholder bitterly complained of the loss of his property--he was angry that they sought and found an asylum in Canada -- that, flying from the shadow of the Republic, they took refuge under the shelter of the English Monarchy. (Applause.) But what would have become of the United States, if the forty thousand negroes now in Canada had ben retained in bonds? Canada, in fact, was the safety valve of American Slavery -- the protection of the Republic from a destructive explosion. Thither it was that the aspiring negro, whose resolve was liberty or death, directed his fugitive feet; and woe to the United States if no such asylum existed for the mounting and untameable spirits of his (Mr. Garnet's) race! (Applause.) Virginia and Maryland, Mr. Garnet stated, were states whose chief exports were slaves; and the average duration of an exported negro's life did not exceed from five to seven years. (Hear, hear.) Mr. Garnet exhibited one of the whips wielded by the drivers-- a whip, he said, which had frequently been used in lashing men and women. He also produced the chains imposed upon the necks and limbs of the slaves. But, he said, for these he was indebted, not to America, but to England. Yes! Birmingham was the place in which the shackles were forged which the manstealer placed upon his prey. (Sensation.) But let the forgers beware! Lord Brougham, in. 1840, obtained a law which made it felony to aid and abet the Slave Trade; and the men who made these chains, and who were well known, might be transported. (Applause.) While America built the fleetest vessels in the world -- the Baltimore clippers -- to waft the poor negro from slavery, Portugal and Spain supplied the crews, and England wove the fabrics that were given in exchange for the captive African, and forged his chains. (Hear, hear.) A rude song, said to be the composition of a slave, was frequently sung in the United States on the occasion of processions of the captured gangs. He (Mr. Garnet) had no pretensions to be considered a vocalist, but h would sing the words:-- See these poor souls from Africa Transported to America. We are stolen, and sold to Georgia: Will you go along with me? We are stolen, and sold to Georgia: Come sound the jubilee! See wives and husbands sold apart: Their children's screams will break my heart. There's a better day a-coming: Will you go along with me: There's a better day a-coming: Go sound the jubilee! O, gracious Lord! when shall it be That we poor souls shall all be free? Lord, break them slavery powers: Will you go along with me? Lord, break them slavery powers: Go sound the jubilee! Dear Lord! dear Lord! when slavery'll cease, Then we poor souls will have our peace. There's a better day a-coming: Will you go along with me? There's a better day a-coming: Go sound the jubilee! (These simple lines, set to a plaintive air, produced a marked impression on the meeting.) Mr. Garnet proceeded to say, that the only way in which Britain could, legitimately assist in the emancipation of the American slave, was by argument; and the most powerful argument would be the discontinuance, as far as possible, of the consumption of slave-labour products. A former generation gave up, for the sake of the negro, the use of slave-grown sugar; and this was done when free labour sugar was not to be had. A less sacrifice was now demanded of the British public. It was simply asked of them to prefer free-labour to slave-labour sugar, coffee, cotton, rice, &c. This he believed they would many of them do. He had been encouraged at Frankfort, while visiting that city as a delegate to the Peace Congress, by the request of the chief magistrate that an anti-slavery meeting should be held. This suggestion was carried out, and it was resolved that free-labour stores should be established in Germany. Mr. Garnet exhibited cottons and cotton prints the products of free labour, now on sale in Newcastle, Gateshead, and elsewhere. There were British colonies, he said, which could produce cotton with even more advantage than the United States; and he trusted that every encouragement would be given by Britons to this branch of British industry. (Applause.) Mr. G., of whose address we give but a bare outline, resumed his seat amidst loud cheers, -- We find that we have omitted to allude to one of the dark features of American slavery, presented by Mr. Garnet the law by which the negro child is bound to follow the fortunes, not of its father, but of its mother. If the mother was born free, so was the child. The motives of the lawmaker was obvious. If, the father being free, the child was free also, the licentious slaveholder would lose much "property." It was therefore decreed that the child must be a slave, if its mother was a slave; and hence there were many men and women in bondage who were as fair as any of the ladies and gentlemen whom he had the honour of addressing. In illustration of this portion of his lecture, Mr. Garnet exhibited several daguerrotype portraits of fugitive slave-girls, "guiltless of a skin not coloured like our own;" yet all the Saxon blood that circles in their vein does not atone, in the eye of the American, for the slight remaining taint of the African. At the close of the meeting, a collection was made in aid of its object; and thanks having been voted to Mr. Anderson, and to the trustees for the use of the room, a benediction was pronounced and the proceedings closed. Creator An entity primarily responsible for making the resource Henry Highland Garnet Source A related resource from which the described resource is derived Anti-Slavery Reporter  Date A point or period of time associated with an event in the lifecycle of the resource 10.01.1850 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Articles, Letters to the Editors, etc. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource American Sugars Description An account of the resource AMERICAN SUGARS.--A report of the debate which took place in the House of Commons on the 5th ultimo on the Sugar question is published, from which we make the annexed extract relating to American sugars: "Mr. Thornley said: I wish to repeat the question which I put to the right honorable gentleman, the First Lord of the Treasury. I yesterday stated that a quantity of sugar had reached this country from the United States, which was notoriously the produce of slave labor. The question which I then put has become of more importance, because to-day I find that samples have arrived of cargoes of two or three shipments from New Orleans. The question I wish to put is this, whether this sugar, the produce of Louisiana, and therefore the produce of slave labor, will be admitted at the same rate of duty as sugar from China, Java, and Manilla, which is considered the produce of free labor? "Sir Robert Peel. There are certain countries--the United States being one of them--where sugar is produced by the labor of slaves. The United States and one or two other countries have concluded reciprocity treaties with this country, which treaties stipulate that the produce of such countries shall be admitted into this country on the footing of the most favored nations. That, I apprehend, is the state of the case. But up to this hour there has been no official information received by her Majesty's Government from the custom house with respect to the arrival of this shipment, nor has any communication been made to the Treasury Board upon the subject, nor any application for an Order in Council, which would be necessary before the sugar could be admitted. At present I apprehend that the sugar could not be admissible, for no Order in Council has been issued for its admission from the United States. At the same time I have no hesitation in saying that my construction of the treaty is, that sugar from the United States would, undr the reciprocity treaties, be admissible on the same terms and footing as sugar from Java, Manilla, and China. [Loud cheers from the Opposition benches.] "Mr. Thornley had heard the answer of the right honorable gentleman with great satisfaction. He begged simply to state that the produce of sugar in Louisiana was such as would give great profit on its exportation to this country, and that there was every reason to believe the new trade would be carried on a considerable extent. "Mr. Ewart said there was another question connected with this subject which he was anxious to have answered. He wished to know whether the right honorable baronet was aware that all the sugar coming from Louisiana was brown muscovado sugar, and therefore would come into this country at the duty of 23s and not at 28s? So that, in fact, this slave-grown sugar of the United States would be imported at a lower duty than the free-labor sugar of Java, Siam, and Manilla.  "Sir R. Peel declined entering into any argument upon the subject at present." Source A related resource from which the described resource is derived Alexandria Gazette 45:81, p.2 Date A point or period of time associated with an event in the lifecycle of the resource 4.4.1845 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Meetings and Events Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource An Anti-slavery Soiree (Event) Subject The topic of the resource Meeting in Newcastle-on-Tyne recommends the Free Labor Movement Description An account of the resource An Anti-slavery Soiree was held at Newcastle-on-Tyne on the 13th ult., to welcome H.H. Garnet and family to that town. Several ministers and other friends of the cause took part in the proceedings, which were of a spirited and interesting character. Fruits and other refreshments were handed in the course of the evening, an excellent feeling pervaded the audience, which numbered between three and four hundred. The following resolutions were passed unanimously: "1st. - The friends of different religious communities now assembled, recognizing the fact that God has made of one blood all nations of men, whom he has united one to another by mutual wants, as well as by a common nature, deeply regret the continuance of American Slavery, by which fearful wrongs are inflicted upon millions of our fellow creatures, the laws of justice and mercy are set at nought, and the Creator himself is grossly insulted. "2d. - That this meeting contemplates with feelings of grief and shame the extent to which American Christians and churches are implicated in the perpetuation of Slavery, and still more in the support they have given to the Fugitive Slave Act; and we feel constrained, by our love of righteousness, by our sympathy for those who suffer wrongfully, by our reverence for the laws of God, and by our concern for the honour of Christianity, to protest against this great transgression of the American people, and to beseech them to employ the best means for its speedy and complete termination. "3d. - This meeting rejoices to know that multitudes of fugitives have, from time to time, made their escape from American Slavery into the British dominions; and, among the rest, we hail the name of the Rev. Henry Garnet; and we take this opportunity of assuring him of our sympathy, confidence, and love, whilst we hasten to give him and his family a hearty welcome to Newcastle, on their coming to reside amongst us for a season. "4th. - Seeing that the great design of the Fugitive Slave Act is to supply the markets of the world, and, above all, British markest, with slave produce , in competition with free labour, this meeting would earnestly recommend to their friends the Free Labor movement , as a legitimate and effectual method of putting down a system of wickedness such as can find no parallel on the face of the earth." - The Slave . Source A related resource from which the described resource is derived Frederick Douglass' Paper Date A point or period of time associated with an event in the lifecycle of the resource 3.11.1852 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Articles, Letters to the Editors, etc. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource An Experiment of Free Labor Description An account of the resource <div> <xsl-text>IBERVLLE PARISH, La., Aug. 1, 1865.</xsl-text><xsl-text> </xsl-text>To the Freedmen's Aid Association of New Orleans: GENTLEMEN—I am a planter of twelve years' experience. This year I am working twelve hands, six men and six women; my laborers are to get one fourth of the net proceeds of the crops. They have a full understanding of their interest in the said crops Our contract was made on the 1st of February last, and the result so far is a complete success; we have to day 85 arpents of cotton; 25 arpents of sugar canes; 75 arpents of corn, all in perfect condition. I don't mention the vegetable crops. Under the old system ten arpents to the hand was considered a fair result, and more than three fourths of the plantartions failed to come to that standard. My labores are all good people, behaving well, having good common sense; they are honest and true to their family. Besides the crop in common, they have raised for their private account small crops of corn and vegetables. They have poultry, etc. of their own. Not a single difficulty has occurred among them since they have agreed to work on my farm. I remain, gentlemen, respectfully yours, X. </div> Source A related resource from which the described resource is derived The Liberator Date A point or period of time associated with an event in the lifecycle of the resource 8.25.1865 Creator An entity primarily responsible for making the resource X. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Articles, Letters to the Editors, etc. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource An Oversight Description An account of the resource When Edward Everett delivered his oration on Webster for the first time, it contained a paragraph stating Mr. Webster's sentiments in regard to the final universal prevalence of free labor in the United States, coinciding closely with that of Mr. Seward in his 'irrepressible conflict between opposing and enduring forces.' meaning that 'the United States must, and will, sooner or later, become either entirely a slaveholding nation or entirely a free-labor nation.' Everett's statement in regard to Webster is as follows:— 'He (Mr. Webster) not only confidently anticipated what the lapse of seven years since his decease has witnessed and is witnessing, that the newly acquired and newly organized territories of the Union would grow up into free states; but, in common with all or nearly all the statesmen of the lest generation, he believed that free labor would ultimately prevail throughout the country. He thought he saw that, throughout the operation of the same cause which have produced this result in the middle and eastern states, it was visibly taking place in the states north of the cotton-growing region; and he inclined to the opinion that there, also, under the influence of physical and economical causes, free labor would eventually be found most productive, and would therefore be ultimately established.' Attention was called to this coincidence shortly after the delivery of the oration, but it to stated that when it was repeated before the Legislature, the passages above quoted was omitted. Mr. Everett undoubtedly doubtedly had it pointed out to him that he had committed an oversight in making any such statement in reference to Mr. Webster, and with his characteristic cowardice he afterwards suppressed it. This to exactly of a piece with hit conduct in regard at Charles Summer, when, it will be remembered, he apologized in the most abject manner for having subscribed to a testimonial for Mr. Sumner after he had bean beaten by Brooks. Mr. Everett ascribed his carelessness at that time to the effect of an opiate. How he can excuse himself in the present instance we do not know. But it to certainly remarkable that he has found occasion to apologies for almost the only acts of hit life which have given any evidence of his having any heart. Edward Everett, many years ago, at an age when the hearts of men, if ever, beat with lofty aspirations, on Plymouth Rock, expressed the alacrity with which he would shoulder his musket and help to suppress a slave insurrection. He has never apologized for that. When in Congress he said, 'Democratic slavery is not in my judgment to be set down as an immoral or irreligious relation.' He has never apologized for that. When Governor or Massachusetts, he announced in his inaugural message that the discussion of slavery was an offence indictable at common law. He has never apologized for that. He has gone about the country for years delivering a eulogy on Washington, in which he omits all reference to the great patriot's opinions on slavery, and to his manumission of his slaves. He has never apologized for that. And now in his eulogy upon Webster, he dare not rebuke him for his advocacy of the fugitive slave law, and the fatal recreancy of the 7th March, affirming the duty of catching fugitive slaves to be 'an affair of birth morals and high principles,' and endeavoring to persuade the people of Massachusetts to 'conquer their prejudices' against the performance of this duty. He has never apologized for that. But he can lick the dust and eat his own words when he has by some accident made a slight sow of sympathy for a Senator from his own State struck down by a ruffian, or has grown publicity to sentiments of the subject of his eulogy in favor of freedom. —<xsl-text></xsl-text>New Bedford Republican Standard. Source A related resource from which the described resource is derived The Liberator, reprinted from New Bedford Republican Standard Date A point or period of time associated with an event in the lifecycle of the resource 10.21.1859 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Meetings and Events Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anti-Slavery Association (Meeting) Subject The topic of the resource Henry Highland Garnet delivers an address Description An account of the resource A crowded meeting of the friends of the Society was held at the Music Hall on Thursday evening, to hear an address from the Rev. H. H. Garnet, a coloured minister from the United States. The Rev. Dr. Marsh occupied the chair, there being also upon the platform, Capt. Beville, G. Rawson, Esq., the Rev. Dr. Wright, Rev. Dr. Young, the Revds. A. Pope, O. Winslow, &c., &c. Dr. Young opened the proceedings by prayer. The Rev. H. H. Garnet, who spoke English with great fluency, then delivered an eloquent address, in which he said there were three millions of slaves in the United States, three millions more in Brazil, and about one million in the West India islands; but the slavery of the United States was the most cruel, and the greatest efforts were mad to give it a long life. He proceeded to sketch the main features of the system, especially viewing it in connexion with the religion of the country. He stated the various sects who held slaves, and the numbers they held; and dwelt at some length upon the enormities of the Fugitive Slave Law, illustrating its working in an interesting and powerful manner. Being a retrospective law, it would, he said, enable a slave-owner to claim an escaped slave, no matter how many years his claim might have been waived; and the owner could also claim the children and grandchildren of this slave, as well as any property they might have acquired. The number of slaves escaped into the Northern States, and consequently subject to the operation of this law, was about 70,000. He thanked God that 50,000 or 60.000 more, who were safe in Canada, could not be touched. The consequences of the Bill was that slaves were flocking in large numbers over in Canada in order to escape re-capture. After demonstrating the unhappy influence exercised on the slave system by the purchase in England of slave produce, which purchase, in fact, only rendered the slave owner the agent of the purchaser, Mr. Garnet concluded his speech by urging the audience to purchase and use only the products of free labour. The meeting was subsequently addressed by the Rev. O. Winslow (who said that having been in America he could substantiate the truth of what had been advanced by Mr. Garnet), the Rev. A. Pope, and Dr. Marsh; each speaker calling upon the meeting to carry out its practical object, namely, not to purchase other articles than those produced by free labour. The Doxology having been sung, the large assembly dispersed shortly after ten o'clock. Source A related resource from which the described resource is derived Patriot Date A point or period of time associated with an event in the lifecycle of the resource 3.13.1851 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Meetings and Events Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anti-Slavery Meeting Description An account of the resource The Rev.S.R. Ward delivered an interesting Anti-Slavery Lecture at the Castle Inn, Woodford, Essex, on Friday the 21st July ult., Stephen Bourne, Esq., late Stipendiary Magistrate in Jamaica and British Guiana, presiding. The meeting was numerously and respectably attended, and much sympathy was excited by the appeals of Mr. Ward. The object of the meeting was to promote the formation of a local Anti-Slavery Society, to co-operate with the Ladies' Free-labour Association at Walthamstow, the members of which are working single-handed, and would be glad of a little assistance from the gentlemen of the immediate neighbourhood. Mr. Ward gave especial prominence to the fact that those who consume slave-labour produce are parties thus far to keeping up Slavery: and enjoined those who professed anti-slavery sentiments to act consistently, by abstaining, as far as lies in their power, from consuming articles the product of slave-labour. He also showed how, by developing the resources of our East and West-India Colonies, and by promoting the cultivation of cotton there, in Africa, Australia and elsewhere, and thus augmenting the supply of free-labour staples, slave-holders would eventually be thrust out of the markets of the world by the more sucessful enterprises of free-labour. Mr. Chamerovizow, Secretary of the British and Foreign Anti-Slavery Society also addressed the meeting. He pointed out in what manner the system of slavery reacted on the people of this country, as, to wit, in the case of the law relating to coloured seamen, and indicated the course which the American church has observed in abstaining from taking action against slaveholders. He also referred to the various instrumentalities that might be employed, to break down the system, amongst which, he stated that the religious bodies in this country might become the most powerful, by remonstrating with their American co-religionists who either uphold slave-holding or do not speak against it, and by refusing to receive such into church-fellowship. This course, he observed, would awaken a sentiment in the American churches against Slavery, which it was to be regretted does not exist. Source A related resource from which the described resource is derived Provincial Freeman Date A point or period of time associated with an event in the lifecycle of the resource 9.23.1854 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Meetings and Events Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anti-Slavery Notice Description An account of the resource ANTI-SLAVERY NOTICE. An adjourned meeting of the Young Men's Anti-Slavery Association will be holden at the Hall, over 46, Washington street, on Wednesday evening next, April 30, at half past 7 o'clock, for the discussion of the following question: Is it the duty of Abolitionists to abstain from the products of free labor? The Discussion will be public. Ladies and Gentlemen are respectfully invited to attend. Source A related resource from which the described resource is derived The Liberator Date A point or period of time associated with an event in the lifecycle of the resource 4.25.1835 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Meetings and Events Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anti-Slavery Notice Description An account of the resource ANTI-SLAVERY NOTICE. An adjourned meeting of the Young Men's Anti-Slavery Association will be holden at the Hall, over 46, Washington street, on Wednesday evening next, May 6, at half past 7 o'clock, for the discussion of the following question: <xsl-text></xsl-text>Is it the duty of Abolitionists to abstain from the products of slave labor? The Discussion will be public. Ladies and Gentlemen are respectfully invited to attend. May 1. Source A related resource from which the described resource is derived The Liberator Date A point or period of time associated with an event in the lifecycle of the resource 5.2.1835 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Meetings and Events Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anti-Slavery Soiree Description An account of the resource A most interesting <xsl-text></xsl-text>Anti-Slavery Soiree <xsl-text></xsl-text>was held on the evening of the 28th ult., in the School-room, of Lever-street Chapel, Manchester. There was a numerous attendance of Friends of the Cause. After tea, the chair was taken by the Rev. A. Gilbert, who made an effective speech; alter which, Mr. GEORGE THOMPSON delivered a long and eloquent address, in which to grasped, with a master-hand, the subject of Cotton in India; defined the position of the Pro-Slavery Churches of America; and showed what the Abolitionists of this country could do, both by moral and commercial agencies, to effect the overthrow of Slavery At Mr. Thompson's request, questions were put to him by persons who wished to obtain information on any particular portion of the general subject, and his replies gave much satisfaction, and elicited enthusiastic applause. The questions related to the expense of free-labor, compared with slave-labor; the dangers of immediate emancipation: the practicability of forming a Company to work plantations in India; the character and results of the Fugitive Slave Law, and the reason why America has abolished the African Slave Trade. Mr. Josias Brown, (of the Free-labor warehouse,) and the Rev. A. Weston, then addressed the meeting. Mr. F.W. Chesson proposed, and John Kirkham, Esq., seconded a vote of thanks to Mr. Thompson, which was carried by acclamation; after which, the proceedings terminated. Mr. Clegg kindly sent some specimens of African Cotton; a view of the first Cotton-cleaning Establishment at Abbea Ruta; and a native loom, with apparatus, &, complete for spinning:—for the inspection of the Friends.— <xsl-text></xsl-text>Ibid.<xsl-text></xsl-text> MR. GEORGE THOMPSON'S LECTURES.—We are glad to announce that Mr. Thompson will deliver a course of lectures in Manchester, on the Slavery Question. He will lecture in Rockdale on the 7th of December. Several influential gentlemen of that town have formed themselves into a local committee. Arrangements are being made for Mr. Thompson to deliver lectures in Bury, Heywood, and other important places in the manufacturing districts. We have great gratification in announcing that the Friends, with their accustomed liberality, have given the use of their large meeting-house for Mr. Thompson's forthcoming Lectures. We hope, and believe, that it will to crowded on each occasion.— <xsl-text></xsl-text>Ibid. Source A related resource from which the described resource is derived The Liberator Date A point or period of time associated with an event in the lifecycle of the resource 12.23.1853